Sahih Bukhari 5255 Online
The story of Sahih Bukhari 5255 follows a specific encounter in a garden involving the Prophet Muhammad and a woman named Umaima bint an-Nu'man (also known as ash-Shaun). The Setting at Ash-Shaut
: As the Prophet moved his hand toward her to calm her, she said, "I seek refuge with Allah from you." He immediately respected her request, stating, "You have sought refuge with One Who gives refuge," and ordered Abu Usaid to provide her with two white linen dresses and return her to her family. 2. Scholarly Interpretations and Insights
‘An ‘Aishah (radhiAllahu ‘anha), qalat: Ma daraba Rasulullahi sallallahu ‘alayhi wa sallam shay’an qattu bi yadihi, wa la imra’atan, wa la khadiman, illa an yujahida fi sabeelillahi.
Aisha, the Mother of the Believers, was the wife of the Prophet Muhammad (PBUH) and one of the most prolific narrators of Hadith. She made this statement in response to people who assumed that the Prophet, being a leader and a husband, might have used physical reprimand. sahih bukhari 5255
A superficial reading of the hadith might suggest that the woman was disrespectful to the Prophet, declaring "I seek refuge with Allah from you" as if she found him repulsive or threatening. However, classical scholars, including Shaykh Irshaad Sedick of SeekersGuidance, have clarified this misunderstanding. The hadith is authentic, but the woman’s behavior must be understood in light of her mental condition. The Prophet married a woman based on her father’s testimony only to discover she was mentally challenged. Her strange responses—claiming to be a princess, calling the Prophet an "ordinary man," recoiling from his calming gesture—were symptoms of her condition, not intentional insolence.
The Prophet (ﷺ) honored a request for refuge, prioritizing divine protection over personal feelings.
. They sit between two walls, and a woman is brought to a nearby house as his bride. The Encounter in the Garden According to the narration: The Approach : The Prophet enters the house to meet the woman. The Proposal The story of Sahih Bukhari 5255 follows a
Scholars interpret the incident, specifically the Prophet's swift compliance with her request to seek refuge, as a clear precedent against forced marriage and a demonstration of respect for a woman's agency. Reference Details Sahih al-Bukhari , Book 68 (Book of Divorce), Chapter 69.
No woman can be forced into a physical union without her explicit desire.
Since the marriage was never consummated, the woman was entitled to half the specified dower under Qur’anic law (Qur’an 2:237). However, the Prophet’s instruction to give her two fine garments can be understood either as a fulfillment of that obligation or as a voluntary gift ( hadiyyah ) to ease her departure. Either way, the hadith establishes the principle that a divorced woman must be treated with generosity and dignity. A superficial reading of the hadith might suggest
: Other reports indicate that some of the Prophet's other wives may have playfully or mischievously advised her to say that phrase as a way to gain his favor, not realizing it would lead to her dismissal.
A: Technically, the separation occurred before consummation. In Islamic law, this is generally not considered a formal divorce but rather an annulment or dissolution before consummation.
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