Because of copyright and quality concerns, I strongly advise random file-sharing sites (e.g., MediaFire, Scribd user uploads) due to risks of malware, incomplete scans, or poor OCR.
: It is important to distinguish this from Tafsir al-Safi , which was written by the 17th-century Shia scholar Muhsin Fayd Kashani . II. Methodology: Esoteric Interpretation (Taʾwil)
is interpreted as the tyrannical ego ( al-nafs al-ammarah ) that claims divinity within the human kingdom. tafsir alkashani part 2 pdf
| | Abd al-Razzaq al-Kashani | Mulla Muhsin Fayd al-Kashani | | :--- | :--- | :--- | | | c. 1260s? – c. 1330 CE | 1598 – 1680 CE | | Primary Tafsir | Ta'wilat al-Qur'an | Tafsir al-Safi | | Main Approach | Sufi, mystical, esoteric ( ishari ) | Tradition-based ( bi'l-ma'thur ), focused on Hadith of the Infallibles (Ahl al-Bayt) | | Intellectual School | The School of Ibn 'Arabi (Akbarian) | The School of Mulla Sadra (Transcendent Philosophy) and Shi'i tradition | | Key Relationship | Follower of Ibn 'Arabi's teachings | Student and son-in-law of Mulla Sadra |
The first complete English translation of this work was conducted by Khalid Williams Because of copyright and quality concerns, I strongly
Having a PDF open allows students to compare Al-Kashani’s esoteric interpretations directly with classical literal commentaries like Tafsir Ibn Kathir or Tafsir al-Jalalayn .
Many PhD candidates upload their personal scans of Tafsir al-Kashani Part 2. It does not replace exoteric commentaries.
This is the heart of Tafsir al-Kashani . In Part 2, he interprets verses regarding "cleanliness" and "purity" as metaphors for the purification of the soul from the "filth" of polytheism ( shirk ) and ego-centricity.
The Tafsir al-Kashani Part 2 is a vital resource for anyone looking to go beyond the surface of the Quranic text and explore its profound, inner realities. It provides a map for the spiritual journey, emphasizing direct experiential knowledge of God ( ma'rifa ). A PDF version offers an accessible way to engage with this essential text of Islamic spirituality.
Al-Kashani acknowledges the outward meaning of the text but focuses almost entirely on uncovering the inward ( batin ) dimensions.
It does not replace exoteric commentaries.